About Humility Ruqyah
Humility Ruqyah provides professional Ruqyah services grounded in the Qur’an and authentic Sunnah, with a clear and responsible approach to supporting those seeking Islamic spiritual treatment.
Our approach is centred upon one fundamental belief: Shifa (cure) comes from Allah alone. The Raqi is not the healer, and Ruqyah should never create dependency upon an individual practitioner. Our role is to recite the words of Allah, provide guidance within the boundaries of Qur’an and Sunnah, and help individuals establish a consistent approach to Ruqyah for themselves.
For this reason, self-Ruqyah is at the heart of what we encourage. Where professional sessions are recommended, they are intended to complement not replace the individual’s own recitation, adhkar, duʿa and acts of worship.
Every person’s circumstances are different. We therefore aim to provide an individual and considered approach rather than making promises, guaranteeing outcomes, or applying the same treatment plan to everyone.
We strive to conduct our services with honesty, professionalism, confidentiality and humility, while maintaining clear boundaries between what can reasonably be observed during Ruqyah and matters belonging to the unseen, which are ultimately known only to Allah.
Whether you are seeking Ruqyah for the first time, looking for guidance regarding self-Ruqyah, or require ongoing support, our aim is to provide a service that remains firmly focused on the Qur’an and Sunnah while continually reminding our patients of the most important principle:
The Raqi is only a means. The cure is from Allah.
What Is Ruqyah?
Ruqyah involves using Qur'anic verses and invocations from the Messenger of Allah ﷺ to treat various ailments such as the evil eye, magic, jinn, and physical illnesses.
The Qur'an provides comfort to believers both spiritually and physically, emphasizing the importance of Ruqyah in our lives. Allah (subḥānahū wa taʿālā) asserts, "And say: The truth has come, and falsehood has vanished. Surely, falsehood is destined to vanish inherently."
And We send down in the Qur’an that which is a cure and a mercy for the believers” (17:81-2).
It is performed by reciting verses and supplications over the affected person.
The term "Shariah" in Ruqyah Shariah indicates that the practice adheres to Islamic law and is based on religious guidance. It underscores the importance of using lawful and legitimate means in seeking healing and protection, as prescribed by the teachings of Islam.
Evidence of Ruqyah from Authentic Sources (Saheeh Hadith)
The Messenger of Allah ﷺ said: “Make good use of the two cures: honey and the Qur’an.” (Ibn Majah)
A’ishah (raḍiy Allahu anhā) said: “When the Messenger of Allah ﷺ was ill, Jibrīl (alayhis-salam) performed Ruqyah on him.” (Muslim)
A’ishah (raḍiy Allāhu aanhā) informs us that the Messenger of Allah ﷺ entered upon her and found a woman treating her with ruqyah (through other than the words of Allah (azza wa jall). He ﷺ said: “Treat her with the book of Allah.” (Ibn Hibban)
She also said: “The Messenger of Allah ﷺ used to command me to perform Ruqyah from the evil eye.” (Muslim)
Once the Messenger of Allah ﷺ saw a girl whose face had changed colour in the house of Umm Salamah (radiy Allāhu anha), so he ﷺ said: “Seek ruqyah for her, because she has been affected by the evil eye.” (Bukhārī)
A’ishah(radiy Allahu ʿanha) narrated that whenever the Messenger of Allah ﷺ would become sick, he would recite [the last three surahs of the Qur’an] and then blow (in his hands and wipe) over his body. She says: “During his last illness from which he passed away, the Messenger of Allah ﷺ used to blow over himself. But when his sickness intensified, I used to (recite and then) blow over him using his own hands because of their blessings.”
In another hadīth, she mentions that whenever anyone from his family would become ill, he ﷺ would blow over them with these three Surah's. (Muslim)